Stone
writ could hold key to Ayodhya
12TH
CENTURY INSCRIPTION HAS VERSES ON RAM AND REFERS TO 'UNIQUE TEMPLE'
AMBIKANAND SAHAY & VINAY PANDEY
http://timesofindia.indiatimes.com/articleshow.asp?art_id=919876434
NEW
DELHI/PATNA: A 12th-century stone inscription recovered from the debris of the
disputed structure at Ayodhya could hold the key to the resolution of the
temple-mosque imbroglio.
Experts believe the
20-line inscription comprising 30 verses in Sanskrit said to have been embedded
in the lower portion of a wall of the structure that was demolished on December
6, 1992 could provide conclusive proof of the existence of a Ram temple at the
site in the 12th century and even earlier.
Although little has been
heard of the inscription, believers in its "magical" power to resolve
the dispute include hardcore Sangh Parivar elements as well as religious leaders
among them Puri Shankaracharya Swami Swaroopanand Saraswati who have been
working for a solution to the problem outside the VHP umbrella.
A leading proponent of
the "inscription as key" theory has been Acharya Kishore Kunal, who
took voluntary retirement from the IPS recently and is now vice-chancellor of
the Kameshwar Singh Sanskrit University, Darbhanga. In his younger days as an
IPS officer working in the Union home ministry, he acted as the Centre's
negotiator for the Ayodhya dispute.
Acharya Kunal, who was
behind the renovation of the Hanuman temple at Patna, has been arguing that the
authenticity of the inscription could be verified by an independent organisation
like UNESCO. Once that is done, he says, it would be easier to persuade the
Muslim leaders for a solution.
According to an article
published in the journal, Itihas Darpan, in 1996, the inscription is written in
the Nagari script which was in vogue in the 12th century. The inscription (verse
5) pays obeisance to the "janmabhumi of that incarnation of Vishnu which
possesses the highest and most desirable glory in this world and whose splendour
was constantly enhanced by performing thousands of brave deeds". There
could be little doubt about this incarnation being Ram.
The inscription (verse
21) refers to a temple of Vishnuhari built by King Nayachandra. It says that
stone slabs, chiselled out of solid boulders brought from the mountain peaks,
were arranged to form "a unique temple the like of which had not been
constructed by any other previous king". It adds that the temple was
crowned with a golden kalasa (copula) lending great beauty to it.
The inscription refers
twice to the Gahadavala king, Govindachandra, who reigned in this part of the
country from 1114 to 1154 AD. Nayachandra appears to have been a vassal of the
Gahadavala king.
The 1.10m x 0.56m buff
sandstone, found broken into two pieces from the debris of the demolished
structure, was inspected by a team of experts from the Archaeological Survey of
India in March 2000 under instructions from the Lucknow bench of the Allahabad
High Court. It has since been kept at the Ram Katha Kunj under the seal of the
high court. Ram Katha Kunj, which was the office of the VHP in the Janmabhumi
complex, prior to the demolition, is now part of the land acquired by the
Central government on January 7, 1993.
(With inputs from V N Arora in Faizabad)
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